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Ultimate Fluidity

Since 2019, I’ve been annotating a Sibelius cycle from Alpha Classics, recorded with the Gothenburg Symphony Orchestra under Santtu-Matias Rouvali. The last of the symphony recordings is just out, though there’s the suggestion some more tone poems will follow before the cycle wraps up. This latest volume combines the composer’s last two symphonies with the music he wrote for a Copenhagen production of The Tempest.

Much links the music. In the gravitational momentum of the last two symphonies, which flow like differently-sized rivers, Sibelius had apparently become aware that the symphonic circle might not need to close; that a symphony could end openly or inconclusively while still carrying plenteous meaning. I’ve always thought the music from The Tempest presents the successful, ‘finished’ side of what we hear in the composer’s so-called Late Fragments (the only orchestral music that followed it); that incidental music to Shakespeare’s most elusive play was probably a better fit for the characteristically disjointed new ideas Sibelius could never quite bring to symphonic maturity.

What also links the works, of course, is our old friend ethyl alcohol. I tried to address this in the booklet note, which I titled Ultimate Fluidity. Here is the passage in question:

During a panel discussion at the Southbank Centre back in 2018, an audience member – I think, in fact, Edward Clarke of the UK Sibelius Society – asked how Sibelius’s alcohol addiction had shaped his output. I laughed. Out of nervousness, I suppose, as it was a touchy subject and I hadn’t properly considered it – and because the issue of alcohol and artistry is often treated as something lighter than alcohol and family breakdown, for example (in Sibelius’s case it fueled both).

We take alcoholism more seriously these days. But so should we take the interaction between habit, addiction and art – as hinted at in the sleeve note. Would Sibelius’s music sound as it sounds, had the composer been on the wagon? I doubt it. Would the entirety of Finland’s national art – so much of it created by alcoholic men, for better or worse – exist as it exists? Surely not. That extends from the classical works of Finland’s first creative blossoming to so much contemporary Finnish art and cinema including almost all of Aki Kaurismaki (in 2019 I saw Aleksi Salmenperä’s film Tyhjiö, which resonated strongly).

Alcohol is a recurring theme in The Northern Silence and in pages 201-206 I try to grapple with it seriously, touching on the idea of alcohol’s role in the evolution of Sibelius’s musical thinking; the sense that the substance ‘acted as a portal into the deeper levels of the composer’s consciousness.’ There is more work to be done here, and some excellent work is being done in Finland. And let’s not forget the time two Finns imbibed precisely the amount of ethyl alcohol the composer was supposed to have put away on one day, and recorded it for televisual prosperity (alas, I can’t find the links).

The whole artistic idea of inebriation is different in Finland to in Denmark; the fun-inducing champagne of Nielsen and Lumbye next to the hard liquor of Sibelius – not so much depressive, as a lubricant for potential release from intensity of thought (the fundamental process of most of Sibelius’s symphonies). In his novel Havoc, Tom Kristensen’s protagonist the journalist Ole Jastrau describes intoxication as ‘a poem without a form’, before signing off into oblivion.

In Sibelius’s case, the form was absolutely new – flowing with gravitational certainty as much as with something entirely intangible. In the Late Fragments Sibelius seemed to be fighting his own inebriation; reaching for themes that are sliding across the floor of a sinking ship, the composer trying to remember snatches of a piece that he had once known by heart (to paraphrase Edward St Aubyn). My old university buddy Anthony used to describe alcohol as ‘the great social lubricant.’ Perhaps Sibelius just substituted the ‘social’ for something else.

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Tapiola

The first paragraphs of The Northern Silence – from the opening chapter, Tapiola

From the glass walls of Helsinki Airport, Finland’s forests resemble a dado rail separating the horizon from the sky. But the country’s ancient woods are different. They are altogether more inhospitable, inaccessible and unkempt. They don’t start or finish; they come into being and drift elusively away again. The deeper you venture in, the more their base rhythm shifts. Those neat forests harvested for timber and pulp in suburban Helsinki are clipped and consistent. Finland’s old-growth forests are sprawling and unruly, littered with glacial boulders and standing pools.

            I am clambering through one such forest with two Finns, Pekka and Esa. We are on the outskirts of the town of Pietarsaari, high on the country’s west coast in the district of Ostrobothnia. It is late November, around midday. The sun has emerged, but will remain visible for a few hours at best and will cleave resolutely to the horizon while it does. Its position there actually makes the forest lighter: rays filter sideways through the trees, particularly near the forest clearings where no canopy can interrupt them. I have not experienced this particular kind of light in a wood before. It illuminates millions of tiny particles in the air. It is bracing and embracing, a visual equivalent to submersing yourself in lake water.

            Pekka Hako is a musicologist, folklorist and educationalist from Helsinki and wants to talk about this distinctive late autumnal light. He is a bear of a man, unmistakably Finnish from the drooping legato of his spoken English to his high cheekbones and Nokia gumboots. He mentions the Finnish architect Alvar Aalto, born not far from here. ‘Aalto tried to recreate this effect in many of his buildings,’ Pekka half-shouts as he walks some metres ahead, negotiating rocks and dodging squelching mud, gesticulating with his left arm to signal he’s speaking. ‘He considered the sun’s position at latitudes like this and tried to find ways of getting its light to infiltrate buildings in the same way, using latticing and panels. He wanted just the quality of light we have here.’

            Aalto wasn’t the only one. This lustrous, piercing sideways light leads me to music – to the last major piece for orchestra by the Finnish composer Jean Sibelius. In Tapiola,[i] Sibelius created what seems on the surface to be an orchestral depiction of Finland’s spirit of the forest, as set out in the country’s folkloric poetry. At its simplest, Tapiola can be interpreted as a journey deep into one of these woods. It carries with it the heaving undertow of forest winds and creaking trees. It makes oblique references to mystery critters lurking in the half-darkness. It saturates your ears with a sense of the unseen and the unknown. It disorientates at macro and micro level: underneath the orchestra’s elusive twists and turns, the entire musical structure sits uneasily in its own key.

            Despite the fear and foreboding, Tapiola eventually comes good. In the score’s final bars, the orchestra reaches outwards in an almost physical embrace. Its string sections divide and spread-eagle, alighting on notes just far enough apart to affect the musical equivalent of a damp, luminous glisten. The music shifts key for the first and only time – into the major. As an evocation of autumnal Nordic light momentarily filtering through forest trees, the final bars of Tapiola get closer than Alvar Aalto ever would. We are left with the reassuring impression of the forest as a foe turned friend.

            After those crepuscular chords, Tapiola disappears into the silence from which it emerged. Sibelius would do the same. For more than thirty years following Tapiola’s first performance in 1926, the composer wrote little he deemed fit for public exposure. Were the warning signs there? Tapiola has only one half-melody, itself built mostly from repetitions of a single note. Despite that valedictory shift from minor to major, the piece effectively remains within the confines of a single key, a design feature almost unheard of in music at the time. The whole score is alarmingly short on actual musical material. Little wonder silence followed Tapiola. As one musicologist has written, ‘Sibelius reduced his music more and more until, in the end, there was none.’[ii]

            Silence, it’s tempting to speculate, had proved itself too intrinsic a part of Sibelius’s musical language for him to resist embracing it fully. Or perhaps, from his home in the woods, he let it embrace him. The composer had explored the eloquence and energy of silence in plenty of works before. In some, he uses it more obviously. But in Tapiola, silence is the natural state over which each and every sound treads discourteously, right from the rumbling kettledrum with which it sneaks into being. Here, Sibelius uses silence not as a rhythmic lubricant or a dramatic device pitched in counterpoint to extreme noise. Rather, it lies under each and every note, like the inaudible breathing of the forest. Playing the silence, the best conductors know, is how to play Tapiola.

            Silence is more prominent in the northernmost reaches of Europe, in urban as well as rural environments. Sometimes it is real and pure. Sometimes it lingers despite the noise – the deafening silence of poetic fantasy; stasis charged with ferocious thought. Like the forest of Tapiola, it can exist internally as well as externally. Sibelius’s life after Tapiola was filled not with silence, as legend dictates, but with attempts to fill it – with a world of stillborn noise ultimately suffocated by a silence more powerful.


[i] Tapiola refers to the realm of Tapio – in Finnish mythology, the god or ‘spirit’ of the Forest.

[ii]  Goss, Glenda Dawn (2009). Sibelius: A Composer’s Life and the Awakening of Finland. Chicago: University of Chicago Press.